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By David Henderson

How can the psychotherapist take into consideration now not understanding? Is psychoanalysis a contemplative perform? This publication explores the chance that there are assets in philosophy and theology that can support psychoanalysts and psychotherapists imagine extra truly concerning the unknown and the unknowable.


The publication applies the lens of apophasis to psychoanalysis, delivering a close interpreting of apophasis within the paintings of Pseudo-Dionysius and exploring C.G. Jung's engagement with apophatic discourse. Pseudo-Dionysius introduced jointly Greek and biblical currents of adverse theology and the through negativa, and the psychology of Jung might be learn as a continuation and extension of the apophatic culture. Henderson discusses the concept that of the transcendent functionality as an apophatic dynamic on the center of Jung's proposal, and means that apophasis grants the foremost to knowing the kin resemblance one of the disparate colleges of psychoanalysis.


Chapters consider:


-Jung’s dialogue of opposites, together with his reception of Nicholas of Cusa’s notion of the accident of opposites
-Jung's engagement with Neoplatonism and Pseudo-Dionysius
-the paintings of Jung in terms of Deleuze, Derrida and different writers
-how motifs in Pseudo-Dionysius’ Ecclesiastical Hierarchy resonate with modern psychoanalytic psychotherapy.


The in-depth exam of fundamental assets during this complete quantity presents a platform for study into apophasis within the wider box of psychoanalysis. it is going to end up worthy examining for students and analysts of Jungian psychology learning faith and mysticism.

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Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung (Research in Analytical Psychology and Jungian Studies) by David Henderson


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